Lord Francis Bacon once said " The Money is a great treasure that is increased in the measurement that des". It corresponds to the audacious one to discover this truth to him through his own experience. The Tithe in a basic level is a prosperity principle, but in truth it is a spiritual discipline. As any spiritual practice the best way to practice is in a regular base. Taking the practice from the meditation, we only practiced if it when we felt well does not lead nowhere. But the daily practice, with time, will cultivate great peace and joy.
The same is certain for the Tithe When we decimated we began to cultivate brings back to consciousness, which with time, will abrir a channel to us or conduit through what the Source, can move. At the moment the diezmantes that can also occur to account the Source really wishes to move through them, and to increase significantly to its wealth – an increase not like reward to have made a good work, but simply through the practice has become more receptive and, therefore, they are able to give more. Indifference indifference as an intellectual concept easily is included/understood by the majority, but in the experience is another thing. Through the actions, such as to decimate, we have the opportunity to understand that indifference really describes to a result or condition for being. We can actively practice indifference in the elections that we do, but in it completes instance describes the net result of our practice.
To think about it simply is not sufficient! The systematic Tithe on a long period of time can cultivate two qualities that seem to sustain the experience of indifference. Not to rob (Asteya) and not to understand (Aparigraha) are two of the five yamas, or deaths, described by Patanjali. Taken they literally are easy to reach, but deeper translations, such as that one by MSI in its book Illumination 1, suggests more.